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Friday, July 10, 2009

Punjab

Punjab :The Punjab or Panjab province of Pakistan is by far the country's most populous and prosperous region and is home to the Punjabis and various other groups.It is the nation's only province that touches Balochistan, North-West Frontier Province, Sindh and Azad Kashmir, and contains the federal enclave of the national capital city at Islamabad. This geographical position and a large multi-ethnic population strongly influence Punjab's outlook on National affairs and induces in Punjab a keen awareness of the problems of the Pakistan's other important provinces and territories. In the acronym P-A-K-I-S-T-A-N, the P is for PUNJAB.

Meaning:The name Punjab literally translates from the Persian words Pañj meaning "five", and Āb meaning "water". Thus "Punjab" can be translated as "(the) five waters" - and hence the land of the five rivers, referring to the Beas, Ravi, Sutlej, Chenab and Jhelum rivers; the last four rivers being the tributaries of the Indus River.

Foundation:The province was founded in its current form in May 1972.

Capital : Lahore is capital of Punjab.

Time zone PST (UTC+5)

Main language:The main languages are the Punjabi, Urdu and Saraiki. Punjabi is the (official) language,. Other languages are English, Urdu (national), Saraiki , Hindko, Pashto, Balochi Status Province • Districts of Punjab province are 35

Established: Punjab was estabilished in 1 July 1970 •

Governor/Commissioner:Salmaan Taseer till date.

Chief Minister:Mian Shahbaz Sharif till date•

Legislature (seats): Provincial Assembly has seats in number of (371)

Location:Neighbouring areas are Sindh to the south, Balochistan and the North West Frontier Province to the west, Pakistani administered Azad Kashmir, Indian administered Jammu and Kashmir and Islamabad to the north, and Indian Punjab and Rajasthan to the east.

Geography Punjab is Pakistan's second largest province at 205,344 km² (79,284 square miles) and is located at the northwestern edge of the geologic Indian plate in South Asia. The provincial level-capital and main city of the Punjab is Lahore, which has been the historical capital of the region. The province is home to six rivers: the Indus, Beas, Sutlej, Chenab, Jhelum, Ravi. Nearly 60% of Pakistan's population lives in the Punjab. The province is a mainly a fertile region along the river valleys, while sparse deserts can be found near the border with India and Balochistan. The region contains the Thar and Cholistan deserts. The Indus River and its many tributaries traverse the Punjab from north to south. The landscape is amongst the most heavily irrigated on earth and canals can be found throughout the province. Weather extremes are notable from the hot and barren south to the cool hills of the north. The foothills of the Himalayas are found in the extreme north as well.

Population:55.6% of total population of Pakitan is living in this province.

Climate:Most areas in Punjab experience fairly cool winters, often accompanied by rain. By mid-February the temperature begins to rise; springtime weather continues until mid-April, when the summer heat sets in.
The onset of the southwest monsoon is anticipated to reach Punjab by May, but since the early 1970s the weather pattern has been irregular. The spring monsoon has either skipped over the area or has caused it to rain so hard that floods have resulted. June and July are oppressively hot. Although official estimates rarely place the temperature above 46°C, newspaper sources claim that it reaches 51°C and regularly carry reports about people who have succumbed to the heat. Heat records were broken in Multan in June 1993, when the mercury was reported to have risen to 54°C. In August the oppressive heat is punctuated by the rainy season, referred to as barsat, which brings relief in its wake. The hardest part of the summer is then over, but cooler weather does not come until late October.
Recently the province experienced one of the coldest winters in the last 70 years. Experts are suggesting that this is due to global climate change.

Dams:it has four dams.12 Braj and hadworks and 11 rabtanehrain are also in this province .Eastern area of Punjab is more rainful than westran punjab.

Airports:There are 7 airports in Punjab.

Demographics and society Punjab is in Horse and Cattle Show. The population of the province is estimated to be 86,084,000 in 2005 and is home to over half the population of Pakistan. The major language spoken in the Punjab is Punjabi and Punjabis comprise the largest ethnic group Constitution of Pakistan, Punjabis themselves are a heterogeneous group comprising different tribes and communities, although the different castes in Pakistani Punjab has more to do with traditional occupations such as blacksmiths or artisans as opposed to rigid social stratifications.

The most important tribes within Punjab include the Arains, the Gakhars, the Gujjars, the Jats, the Rajputs, the Punjabi Shaikhs, the basra and the Syeds. Other smaller tribes are the Awans, Rawns and the Maliks. In Central Punjab, there is a significant population who are descendants of settlers from the Kashmir Valley. In addition, there is a significant shift towards the usage of Urdu by the educated classes of the province as the Punjabis are the most ardent supporters of the nation-state of Pakistan and all of its national institutions. There is also a nationalist movement amongst the somewhat related Saraikis in the south of Punjab, in and around the city of Multan and many wish to see a separate the region into a new province of Saraikistan. Other smaller ethnic groups in the province include the Hindko, Pakhtuns, the Baloch, Kashmiris, Sindhis, and Muhajirs. Three decades of bloodshed in neighbouring Afghanistan have brought a large number of Afghan refugees to the province.

By Religious: The population of Punjab (Pakistan) is over 99% Muslim with a Sunni majority and Shia minority. There are small non-Muslims groups of Zorastrians, Bahá'ís, Christians, Sikhs and Hindus. The Ismaili and Ahmediya communities are considered non-Muslim by some.

History of Punjab
Ancient history and the Hindu PeriodIt was formerly thought that the original inhabitants of the Indus Valley area were the present populations of South India who were displaced by Aryans invaders from the North West, however, recently the Aryan invasion theory has been largely discarded by most scholars. It is now generally accepted that the area of the Indus Valley Civilization has been continuously inhabited for thousands of years by the same general population stock as is presently found in the area of Punjab. The main site of the Indus Valley Civilization in Punjab was the city of Harrapa. The Indus Valley Civilization spanned much of what is today Pakistan and eventually evolved into Indo-Aryan civilization. The arrival of the Indo-Aryans led to the flourishing of the Vedic Civilization that extended from the ancient Sarasvati River to the Ganges river to the entire Indian Subcontinent around 1500 BCE. This civilization shaped subsequent cultures in South Asia. Punjab was part of the great ancient empires including the Gandhara Mahajanapadas, Mauryas, Kushans, Gupta Empire, and Hindu Shahi. Agriculture flourished and trading cities (such as Multan and Lahore) grew in wealth.

Due to its location, the Punjab region came under constant attack and influence from the west. Invaded by the Persians, Greeks, Kushans, Scythians, Turks, and Afghans, Punjab witnessed centuries of bitter bloodshed. Its legacy is a unique culture that combines Hindu, Buddhist, Persian, Central Asian, Islamic, Sikh, and British elements.

Arrival of Islam Badshahi Masjid - The largest mosque of the Mughal Empire built by emperor Aurangzeb.The Punjabis were predominantly Hindus with large minorities of Buddhists and Zoroastrians, when the Umayyad Muslim Arab army led by Muhammad bin Qasim conquered the Punjab and Sindh in 711. Bin Qasim recorded he so was overwhelmed by the gold in the Aditya Temple in the thriving trading city of Multan (known as Mulasthana then), that he recovered the expenses for his entire invasion.
During the reign of Mahmud of Ghazni, non-Muslims were forced to pay the jaziya tax or to convert to Islam. The province became an important centre and Lahore was made into a second capital of the Ghaznavid Empire.

Greeks, Central Asians, and PersiansUnique to Pakistani Punjab was that this area was briefly conquered into various central Asian, Greek and Persian empires: after the bloody victories of Alexander the Great, Mahmud of Ghazni and Tamerlane. These were periods of contact between this region of Pakistan and the Persian Empire and all the way to Greece. In later centuries, when Persian was the language of the Mughal government, Persian architecture, poetry, art and music was an integral part of the region's culture. The official language of Punjab remained Persian until the arrival of the British in the mid 19th century, where it was finally abolished and the administrative language was changed over to English. The Punjabi language gained prominence during Ranjit Singh's rule in between but was written in the Sikh Gurumukhi script. After 1947, Urdu, which has Persian and Sanskrit roots, became Islamic Pakistan's national language.

MughalsThe Mughals controlled the region from 1524 until 1739 and would also lavish the province with building projects such as the Shalimar Gardens and the Badshahi Mosque, both situated in Lahore. Muslim soldiers, traders, architects, theologians and Sufis flocked from the rest of the Muslim world to the Islamic Sultanate in South Asia and some may have settled in the Punjab. Following the decline of the Mughals, the Shah of Iran and founder of the Afsharid dynasty in Persia, Nader Shah crossed the Indus and sacked the province in 1739. Following this terrible visitation, the Afghan conqueror Ahmad Shah Durrani annexed the Punjab into his Durrani Empire from 1747 until 1762.

AfghansThe founder of Afghanistan, Ahmad Shah Durrani, an ethnic Pashtun (Afghan), is believed to be born in the city of Multan. After cementing his authority over various Afghan tribes, he went about to establish the first united Afghan Kingdom (Greater Afghanistan) that during its greatest extent included modern-day Afghanistan, Pakistan, northeastern Iran and western India. The Punjab was a cultural reservoir for the Afghans, and many where attracted to its lush fertile lands. It has been said that with the loss of the breadbasket regions of the Punjab and Sindh, Afghanistan has never been able to achieve a stable state ever since. Many ethnic Afghan or Pashtun tribes continue to live in Pakistan's Punjab province such as the Gardezis, Niazis, Lodhis, the Kakazai, and the Barakzai to name a few.

Sikhs A section of the Lahore Fort built by the Sikh ruler, Ranjit Singh.At the beginning of the sixteenth century, the religion of Sikhism was born, and during the Mughal period gradually emerged as a formidable military force until subjugated and assimilated by the later expanding British Empire. After fighting Ahmad Shah Durrani, the Sikhs wrested control of the Punjab from his descendants and ruled in a confederacy, which later became the Sikh Kingdom of the Punjab under Maharaja Ranjit Singh. A denizen of the city of Gujranwala, the capital of Ranjit Singh's kingdom was Lahore. The Sikhs made architectural contributions to the city and the Lahore Fort.

BritishThe Maharaja's death in the summer of 1839 brought political chaos and the subsequent battles of succession and the bloody infighting between the factions at court weakened the state. Relationships with neighbouring British territories then broke down, starting the First Anglo-Sikh War; this led to a British official being resident in Lahore and the annexation of territory south of the Satluj to British India.

Some parts of Pakistani Punjab also served as the centre of resistance in the Indian Rebellion of 1857. Sikhs were the first people of the Punjab to rule their own land since Prithviraj Chauhan's defeat. Sikhs were the first people of the Indian subcontinent to stop the invasions coming in from the Khyber pass and taking the battle across the pass.
Partition and its aftermath Minar-e-PakistanIn 1947 the Punjab province of British India was divided along religious lines into West Punjab and East Punjab. The western Punjabis voted to join the new country of Pakistan while the easterners joined India. This led to massive rioting as both sides committed atrocities against fleeing refugees.
The undivided Punjab, of which Punjab (Pakistan) forms a major region today, was home to a large minority population of Punjabi Hindus and Sikhs unto 1947 apart from the Muslim majority

  1. At the time of Partition in 1947 and due to the ensuing horrendous exchange of populations, the Punjabi Hindus and Sikhs migrated to India. Punjabi Muslims were uprooted similarly from their homes in East Punjab which now forms part of India.

    Recent historySince the 1950s, Punjab industrialized rapidly. New factories came up in Lahore, Multan, Sialkot. In the 1960s the new city of Islamabad was built near Rawalpindi.
    Agriculture continues to be the largest sector of Punjab's economy. The province is the breadbasket of the country as well as home to the largest ethnic group in Pakistan, the Punjabis. Unlike neighbouring India, there was no large-scale redistribution of agricultural land. As a result most rural areas are dominated by a small set of land-owning families. This small ruling class also allegedly dominates powerful positions in the army and civil bureaucracy. This results in some resentment from residents of other provinces as well as by the working people of Punjab.

    In the 1950s there was tension between the eastern and western halves of Pakistan. In order to address the situation, a new formula resulted in the abolition of the province status for Punjab in 1955. It was merged into a single province West Pakistan. In 1972, after East Pakistan seceded and became Bangladesh, Punjab again became a province.

    Punjab witnessed major battles between the armies of India and Pakistan in the wars of 1965 and 1971. Since the 1990s Punjab hosted several key sites of Pakistan's nuclear program such as Kahuta. It also hosts major military bases such as at Sargodha and Rawalpindi. The peace process between India and Pakistan, which began in earnest in 2004, has helped pacify the situation. Trade and people-to-people contacts through the Wagah border are now starting to become common. Indian Sikh pilgrims visit holy sites such as Nankana Sahib.
    Punjab Districts

    There are 36 districts in Punjab, Pakistan. Chiniot is recently promoted as 36th disdrict of Punjab. Other 35 are as under..

    Attock
    Bahawalnager
    Bahawalpur
    Bhakker
    Chakwal
    D.G.Khan
    Faisalabad
    Gujaranwala
    Gujrat
    Hafizabad
    Jhang
    Jhelum
    Kasur
    Khanewal
    Khushab
    Lahore
    Layyah
    Lodhran
    M.B. DIN
    Mianwali
    Multan
    Muzaffargarh
    Nankana
    Narowal
    Okara
    Pakpattan
    R. Ykhan
    RajanPur
    Rawalpindi
    Sahiwal
    Sargodha
    Shiekupura
    Sialkot
    T.T.Singh
    Vehari




Economy Irrigated land of PunjabDespite lack of a coastline, Punjab is the most industrialized province of Pakistan; its manufacturing industries produce textiles, sports goods, machinery, electrical appliances, surgical instruments, metals, bicycles and rickshaws, floor coverings, and processed foods. In 2003, the province manufactured 90% of the paper and paper boards, 71% of the fertilizers, 65% of the sugar and 40% of the cement of Pakistan.
Punjab contributes about 68% to annual food grain production in the country. 51 million acres (210,000 km²) is cultivated and another 9.05 million acres (36,600 km²) are lying as cultivable waste in different parts of the province.
Cotton and rice are important crops. They are the cash crops that contribute substantially to the national exchequer. Attaining self-sufficiency in agriculture has shifted the focus of the strategies towards small and medium farming, stress on barani areas, farms-to-market roads, electrification for tube-wells and control of water logging and salinity.
Punjab has also more than 48 thousand industrial units. The small and cottage industries are in abundance. There are 39,033 small and cottage industrial units. The number of textile units is 11,820. The ginning industries are 6,778. There are 6,355 units for processing of agricultural raw materials including food and feed industries.

Lahore and Gujranwala Divisions have the largest concentration of small light engineering units. The district of Sialkot excels in sports goods, surgical instruments and cutlery goods.

Punjab is also a mineral rich province with extensive mineral deposits of coal, rock salt, dolomite, gypsum, and silica-sand. The Punjab Mineral Development Corporation is running over a dozen economically viable projects.

EducationThe literacy rate has increased greatly since independence. In 2003, over 53% of the population of the province was estimated to be literate by the Labour Force Survey.

Major universities and colleges List of universities in Pakistan#



  1. PunjabKing Edwards Medical University,Lahore

  2. Forman Christian College, Lahore

  3. The University of Punjab, Lahore

  4. COMSATS Institute of Information Technology (campuses at Lahore, Islamabad, Wah Cantt,

  5. Abbotabad Aitchison College, Lahore

  6. University of Central Punjab, Lahore

  7. University of Agriculture, Faisalabad,

  8. Faisalabad National Textile University, Faisalabad

  9. Bahauddin Zakariya University, Multan

  10. Islamia University, Bahawalpur

  11. University of Punjab, Lahore

  12. Kinnaird College for Women, Lahore

  13. University of Engineering and Technology, Lahore

  14. University of Veterinary and Animal Sciences, Lahore

  15. National College of Arts, Lahore

  16. Lahore College for Women University, Lahore

  17. Government College University, Lahore

  18. University of Education, Lahore

  19. Virtual University, Lahore

  20. University Of Management & Technology, Lahore

  21. University of Health Sciences, Lahore

  22. Institute of South Asia, Lahore

  23. University of Sargodha, Sargodha

  24. University of Gujrat, Gujrat

  25. University of Engineering Science and Technology Sialkot

  26. University of Engineering and Technology, Taxila

  27. University of Arid Agriculture, Rawalpindi

  28. university of veterinary and animal scicences Lahore,

  29. Fatima Jinnah Women University, Rawalpindi
    National University of Science and Technology, Rawalpindi

  30. Lahore University of Management Sciences, Lahore

  31. National University of Computer and Emerging Sciences (formerly FAST), Lahore

  32. Cadet College Hasan Abdal, Attock,

  33. Punjab Government Degree College Burewala, Burewala

  34. Government College Sahiwal, Sahiwal

  35. Murray College, Sialkot

  36. Pakistan Institute of Computer Sciences, Gujar Khan, Rawalpindi

  37. nishtar medical college,multan
38. Pakistan Institute of chartered accountants of Pakistan

Cultural heritage Mausoleum of Sheikh Rukh-e-Alam (1320 AD)Punjab has been the cradle of civilization since times immemorial. The ruins of Harappa show an advanced urban culture that flourished over 5000 years ago. Taxila, another historic landmark also stands out as a proof of the achievements of the area in learning, arts and crafts in bygone ages. In the more moderate era post-9/11, the ancient Hindu Katasraj temple and the Salt Range temples are regaining attention and much-needed repair.

The structure of a mosque is simple and it expresses openness. Calligraphic inscriptions from the Holy Qur’an decorate mosques and mausoleums in Punjab. The inscriptions on bricks and tiles of the mausoleum of Shah Rukn-e-Alam (1320 AD) at Multan are outstanding specimens of architectural calligraphy. The earliest existing building in South Asia with enamelled tile-work is the tomb of Shah Yusuf Gardezi (1150 AD) at Multan. A specimen of the sixteenth century tile-work at Lahore is the tomb of Sheikh Musa Ahangar, with its brilliant blue dome. The tile-work of Emperor Shah Jahan is of a richer and more elaborate nature. The pictured wall of Lahore Fort is the last line in the tile-work in the entire world.

Fairs and festivalsThe culture of Punjab derives its basis from the institution of Sufi saints. The Sufi saints spread Islam and preached and lived the Muslim way of life. People have festivities to commemorate these traditions. The fairs and festivals of Punjab reflect the entire gamut of its folk life and cultural traditions. These mainly fall in following categories:

Religious and seasonal fairs/festivalsReligious fairs are held on special days of Islamic significance like Muharram, Eid Milad-un-Nabi, Eid-ul-Fithr, Eid-ul-Azha and Shab-e-Brat. The main activities on these special occasions are confined to congregational prayers and rituals. Melas are also held to mark these occasions.
Devotional fairs or UrsThe fairs held at the shrines of Sufi saints are called Urs. They generally mark the death anniversary of the saint. On these occasions devotees assemble in large numbers and pay homage to the memory of the saint. Soul inspiring music is played and devotees dance in ecstasy. The music on these occasions is essentially folk and appealing. It forms a part of the folk music through mystic messages. The most important Urs are: Urs of Data Ganj Bukhsh at Lahore, Urs of Hazrat Mian Mir at Lahore, Urs of Baba Farid Ganj Shakar at Pakpattan, Urs of Hazrat Bahaudin Zakria at Multan, Urs of Sakhi Sarwar Sultan at Dera Ghazi Khan, Urs of Shah Hussain at Lahore, Urs of Hazrat Bullehe Shah at Kasur and Urs of Hazrat Imam Bari (Bari Shah Latif) at Rawalpindi-Islamabad.
A big fair is organized at Jandiala Sher Khan in district Sheikhupura on the Mausoleum of Syed Waris Shah who is the most loved Sufi poet of Punjab due to his work known as Heer Ranjha.

Industrial and commercial fairsExhibitions and Annual Horse Shows in all Districts and National Horse and Cattle Show at Lahore are held with the official patronage. National Horse and Cattle Show at Lahore is the biggest festival where sports, exhibitions, and livestock competitions are held. It not only encourages and patronizes agricultural products and livestock through the exhibitions of agricultural products and cattle but is also a colourful documentary on the rich cultural heritage of the Province with its strong rural roots.

Arts and craftsThe crafts in the Punjab are of two types: the crafts produced in the rural areas and the royal crafts that flourished in the urban centres particularly in Lahore. The former include cotton textiles, basketry, embroidery etc. while the latter are tile and woodwork skills, ivory, silver and gold work, naqqashi and architectural crafts.
Hand knotted carpets of fine quality are made in Punjab since the Mughal period. Emperor Akbar in the 15th century established the first factory in Lahore. While carpets were made for the wealthy, rough rugs (known as namdas) were made by the common people for their own use. Lahore is the centre of hand-made carpets.
Since ancient times the weavers of the region have produced colourful fabrics of silk and cotton. The hand-woven cotton cloth like khaddar of Kamalia, are popular. The cloth woven on handlooms is either block printed or beautifully embroidered. Multan is famous for beautiful hand-woven bed covers.

Major attractions

The Lahore Fort is also attraction place.The province is home to many well known historical sites including the Shalimar Gardens, Lahore Fort, the Badshahi Mosque, and the ruins of the ancient city of Harrapa. The Anarkali Market and Jahangir's Tomb are prominent in the city of Lahore as is the Lahore Museum, while the ancient city of Taxila in the northwest was once a major centre of Hinduism, Buddhism, and of Hellenic influence. Many important Sikh shrines are in the Pakistani portion of Punjab, including the birthplace of the first Guru: Guru Nanak (born at Nankana Sahib). There is also the largest salt mine in Asia situated the Khewra Salt Mines.

Punjabi musicClassical music forms are an important part of the cultural wealth of the Punjab. The Muslim musicians have contributed a large number of ragas to the repository of classical music.
Among the Punjabi poets, the names of Sultan Bahu, Bulleh Shah, Mian Muhammad Baksh, and Waris Shah and folk singers like Inayat Hussain Bhatti and Tufail Niazi, Alam Lohar, Sain Marna, Mansoor Malangi, Allah Ditta Lunewala, Talib Hussain Dard, Attaullah Khan Esakhlvi, Gamoo Tahliwala, Mamzoo Gha-lla, Akbar Jat, Arif Lohar, Ahmad Nawaz Cheena and Hamid Ali Bela are well-known. In the composition of classical ragas, there are such masters as Malika-i-Mauseequi (Queen of Music) Roshan Ara Begum, Ustad Amanat Ali Khan, Salamat Ali Khan and Ustad Fateh Ali Khan. Alam Lohar has made significant contributions to folklore and Punjabi literature, by being a very influential Punjabi folk singer from 1930 until 1979.

For the popular taste however, light music, particularly Ghazals and folk songs, which have an appeal of their own, the names of Mehdi Hasan, Ghulam Ali, Nur Jehan, Malika Pukhraj, Farida Khanum, Roshen Ara Begum, and Nusrat Fateh Ali Khan are well-known. Folk songs and dances of the Punjab reflect a wide range of moods: the rains, sowing and harvesting seasons. Luddi, Bhangra and Sammi depict the joy of living. Love legends of Heer Ranjha, Mirza Sahiban, Sohni Mahenwal and Saiful Mulk are sung in different styles.
For the most popular music from the region, bhangra, the names of Abrar-Ul-Haq, Arif Lohar, Legacy, and Malkoo are renown.

FolkloreMain article: Punjabi folkloreThe folk heritage of the Punjab is the traditional urge of thousands of years of its history. While Urdu is the official language of the province, there are a number of local dialects through which the people communicate. These include Majhi, Jhangochi or Jangli, Pothohari, Saraiki, Jatki, Hindko, Chhachhi, Doabi, and Derewali. The songs, ballads, epics and romances are generally written and sung in these dialects.

There are a number of folk tales that are popular in different parts of the Punjab. These are the folk tales of Mirza Sahiban, Sayful Muluk, Yusuf Zulekha, Heer Ranjha, Sohni Mahiwal, Dulla Bhatti, and Sassi Punnun. The mystic folk songs include the Kafees of Khwaja Farid in Saraiki, Punjabi and the Shalooks by Baba Farid. They also include Baits, Dohas, Lohris, Sehra, and Jugni.The most famous of the romantic love songs are Mayhiah, Dhola and Boliyan. Punjabi romantic dances include Dharees, Dhamaal, Bhangra, Giddha, Dhola, and Sammi. The Punjab is relatively the most stable province of Pakistan as Punjabis comprise the largest ethnic group in the country and thus dominate much of the nation by sheer numbers. Starting in 2007, terrorism and rising fundamentalism has become an issue.

One social/educational issue is the status of Punjabi language. According to Dr. Manzur Ejaz, "In Central Punjab, Punjabi is neither an official language of the province nor it is used as medium of education at any level. There are only two daily newspaper published in Punjabi in Central Punjab. Only a few monthly literary magazines constitute Punjabi press in Pakistan".

Punjabis are prominent in business, agriculture, industry, government, and the military to the point that there is resentment from other ethnic groups. The Punjabi middle classes tend to ally themselves with Urdu speaking Muhajirs and show respect towards Sindhis, Kashmiris, Pakhtuns, and Balochis. The smaller provinces often voice concern at Punjabi domination of key institutions such as the Army[citation needed]. A newer generation of upper class Panjabis is re-affirming their maternal language and have begun requesting the government for official patronage not just of their language (Panjabi) but that of other major ethnic groups in Pakistan such as the Pashtuns, Balochi and Saraiki[citation needed]. Punjabis form the 40 to 45% of population of Pakistan.

Punjabi women enjoy comparable rights to females in Karachi and Islamabad in Lahore and other cities, but conservative and more traditional ways of life are present and dominate the countryside.

Why I love Pakistan?


I was asked to write about the top five reasons for loving Pakistan. I’d like to share this piece with the readers.

Why I love Pakistan? Top 5 reasons

The Civilization

Pakistan is not a recent figment but a continuation of 5000 years of history: quite sheepishly, I admit, that I am an adherent of the view held by many historians that the Indus valley and the Indus man were always somewhat distinct from their brethren across the Indus. I do not wish to venture into this debate but I am proud as an inheritor of Harappa, Mohenjo-Daro and Mehrgarh (not strictly in this order) and this makes me feel rooted and connected to my soil as well as ancient human civilizations and cultures.

It also makes me happy that no matter how much the present-day media hysteria about Pakistan (and “natives” in general) diminishes my country and region, nothing can take away this heritage and high points of my ancestral culture. Pakistan is not just Indus civilization – it is a hybrid cultural ethos: the Greek, Gandhara, the central Asian, Persian, Aryan and the Islamic influences merge into this river and define my soul – how can I not be proud of this?

The People

I simply love the Pakistani people – they are resilient, diverse and most entrepreneurial. They have survived calamities, famines, upheavals, injustices and exploitation and yet, by and large, retain a sense of humour. I am not naïve to say that they are totally free of the various bondages of history but they display remarkable entrepreneurial and creative potential. Most of them are “real” and rooted and yet not averse to modernity.

There is an urban revolution taking place in parts of Punjab and Sindh and the drivers are neither the state nor external donors but the people themselves. The private sector has even contributed to build an airport. There is an ugly side as well: the absence or predatory activities of the state (e.g. Karachi) has also provided a breeding ground for mafias but this is not a unique Pakistani phenomenon. From LA to Jakarata, such groups operate within the folds of urbanization.

I am proud of my people who have proved themselves in all spheres and countries – whether it is Professor Abdus Salam, the Nobel Laureate or Shazia Sikander, the miniaturist of international fame or Mukhtaran Mai who has proved her mettle in giving a tough time to forces of oppression.

The Spirituality

There is an inordinate focus on Pakistani madrassahs, the pro-Taliban groups and the violent jihadis. How representative are these groups? Only Pakistanis know that such groups are marginal to the mainstream attachment to and practice of religion. The rural folk are still steeped in Sufi worldview and many versions of Islam exist within the same neighborhood. Of course there is manipulated curse of sectarian violence but that mercifully is not embedded despite the attempts of big external players and the octopus-like state agencies.

Ordinary Pakistanis, such as me, value their Islamic beliefs, are God fearing and follow what is essentially a continuation of the centuries old traditions of spirituality that survives in the folk idiom, in the kaafis of Bulleh Shah, and in the verses of Bhitai and Rahman Baba. Our proverbs, day-to-day beliefs are all mixed and laced with history, oral tradition, Sufi lore and of course Islamic simplicity. It is another matter that there are individuals who want to hijack this thread and impose their nonsense on us – but we as a people have resisted that and shall continue to do so. After all we inherited the confluence of ancient religions and practices.

Pakistan is where Buddha taught and Taxila shined, and where Nanak preached and the great saints – Usman Hajweri, Fariduddin Ganj Shakar, Bhitai and Sarmast – brought people into the fold of Islam. Despite the revisionist, constructed history by extremists in India, the sword had little to do with Islam’s rise in this region.

The Natural Beauty

Well the spirituality of my homeland is not just restricted to the intangible belief systems. It also reflects in the splendors of Mother Nature. From the pristine peaks in the north to the mangroves of the Indus delta, Pakistan blends climates, geographies, terrains in its melting pot. Within hours of leaving an arid zone, one enters into a fertile delta. And again a few more hours put you right in front of otherworldly mountains. The deserts of Cholistan radiate the moonlight and the surreal wildernesses of Balochistan are nothing but metaphors of spiritual beauty.

Where else can I experience the aroma of wet earth when the baked earth cracks up to embrace every droplet and where else can one find a Jamun tree with a Koel calling the gods? An everlasting impression on my being shall remain the majestic sunrise at the Fairy Meadows amid the Karakorams and the melting gold of Nanga Parbat peak. I love this country’s rivers, streams and the fields where farmers testify their existence with each stroke, each touch of earth. I cherish trees that are not just trees but signify Buddha’s seat or the ones in graveyards nourishing the seasonal blossoms.

The Cuisine

Yes, I love the aromas and myriad scents of Thai cooking, the subtlety of the French and Lebanese or the Turkish dishes but nothing compares to the Pakistani cuisine. Forget the high sounding stuff; ghar ka khana (homemade food) no matter which strata are you from is difficult to find elsewhere?.

Whether it is a simple Tandoor ki Roti with Achaar or Palak (in the Punjab) or the intricate Biryani with ingredients and spices of all hues, the food is out of this world. In my house, we were used to at least ten different rice dishes (steamed white rice/saada/green peas/vegetable/channa/choliya/potato Pilau), three types of Biryanis (Sindhi, Hyderabadi, Dilli or just our cook’s hybridized Punjabi version), and my grandmother’s recipe of Lambi Khichdee. The list continues.

In the Northern areas, there are Chinese-Pakistani concoctions, in the North West Frontier there is meat in its most tender and purest form. In Balochistan there is Sajji, meat grilled in earthenware at low heat until all the juices have transformed the steaks into a magic delight. And, the fruits and the sweets – the mangoes that come in dozens of varieties and colours, melons of different sizes, the pomegranates and the wild berries that still grow despite the pollution everywhere!

How could I not love this eclectic cuisine?

And Finally…

…the sum-total of all five: I love Pakistan as this is my identity – immutable and irreversible. Simple.

Making Money With Forex - Is it Really Possible?

Due to the fact that 95% of forex traders are losing money right now, the idea of making money with forex seems like an impossibility to some. You can certainly understand why.

But let's examine why there is such a separation between the 5% who are marking money with forex and the 95% who are losing money. What makes these traders so different from one another.

Some people think that the 5% have some kind of "inside" information that the 95% aren't aware of. While that certainly may be possible, I seriously doubt that is the case for the entire successful trading public.

Some people believe that it's an intelligence issue. They somehow feel that this elite 5% had a better education, higher IQs, etc..... that they are able to grasp all the mysteries of forex trading, while the other 95% are just throwing darts at a dartboard. Well, that's wrong as well. I can tell you with great certainty that successful trading has nothing to do with intelligence. I've met some traders who make 7 figures a year who didn't even graduate from high school.


It really boils down to thinking outside the box. Many people conform to the ideas of using lots of bells and whistles. For instance, a lot of traders love the idea of slapping a bunch of indicators on a chart, and letting these indicators make their trading decisions for you. This is where many people go wrong, and this is why the failure rate is so high. If you want success, you should try to see the markets in its purest form, and for a technical trader, this means using price action.

John Templeton has been a successful forex trader after learning how to trade price action. Once he understood that all he needed to trade forex was on a plain chart with no indicators, his profits soared. He developed his own course, called Trading in the Buff, where he teaches traders how to properly learn forex

Supply Chain Management



Supply chain management (SCM) is the term used to describe the management of the flow of
materials, information, and funds across the entire supply chain, from suppliers to component producers to final assemblers to distribution (warehouses and retailers), and ultimately to the consumer. In fact, it often includes after-sales service and returns or recycling. In contrast to multiechelon inventory management, which coordinates inventories at multiple locations, SCM typically involves coordination of information and materials among multiple firms.

Supply chain management has generated much interest in recent years for a number of reasons.
Many managers now realize that actions taken by one member of the chain can influence the profitability of all others in the chain. Firms are increasingly thinking in terms of competing as part of a supply chain against other supply chains, rather than as a single firm against other individual firms. Also, as firms successfully streamline their own operations, the next opportunity for improvement is through better coordination with their suppliers and customers. The costs of poor coordination can be extremely high. In the Italian pasta industry, consumer demand is quite steady throughout the year.

However, because of trade promotions, volume discounts, long lead times, full-truckload discounts, and end-of-quarter sales incentives the orders seen at the manufacturers are highly variable (Hammond (1994)). In fact, the variability increases in moving up the supply chain from consumer to grocery store to distribution center to central warehouse to factory, a phenomenon that is often called the bullwhip effect. The bullwhip effect has been experienced by many students playing the “Beer Distribution Game.” (Sterman (1989); Sterman (1992); Chen & Samroengraja (2000); Jacobs (2000)) The costs of this variability are high -- inefficient use of production and warehouse resources, high transportation costs, and high inventory costs, to name a few. Acer America, Inc. sacrificed $20million in profits by paying $10 million for air freight to keep up with surging demand, and then paying $10 million more later when that inventory became obsolete.




For more about Supply Chain Management visit http://mba.tuck.dartmouth.edu/pages/faculty/dave.pyke/case_studies/supply_chain_or_ms.pdf

PREVENTION & TYPES OF HEPATITIS

PREVENTION OF HEPATITIS

HEPATITIS A & E


· Wash hands well after using any washroom.

· Eat only well and freshly cooked foods.

· Drink only commercially bottled water or boiled water.

· Don't eat non-peelable raw fruits or vegetables unless cleaned thoroughly.


HEPATITIS B, C & D


· Tell your sex-partners if you are a carrier.

· Practice safe sex.

· Don't share needles, razors, toothbrushes, manicure tools or other items that could bear contaminated blood.

· Get the hepatitis B vaccination series if you are at risk.

· Don't allow yourself to be pierced with non-sterile equipment.

· Limit alcohol intake.


VACCINATIONS


Hepatitis A Vaccination



· Vaccination is not advised for children below 2 years of age.

· For people above two years two injections are given, the second one within 6 to 12 months of the first one.


Hepatitis B Vaccination


· Hepatitis B vaccination is given in a series of three injections.

· The first shot is given to infants before leaving the hospital. If the baby's mother carries the hepatitis B virus, the baby receives the first vaccine shortly after birth.

· The second shot -1 and 2 months.

· The third shot -6 months.


Combination Vaccine



A combination vaccine for protection against both Hepatitis A and Hepatitis B consists of three shots for adults above 18 years of age. They are given at 0,1 and 6-12 months.

Lahore , the provincial capital of Panjab










Lahore , the provincial capital of Panjab, is a tourists' heaven. Being the cultural nucleus of Pakistan , it offers visitors and locals alike, a rare treat of architectural splendour, magnificent museums, stunning gardens and colourful festivals. Over the years thousands of tourists have come to Pakistan to witness a multitude of unparalleled attractions. According to legends, Lahore was founded by the son of Lord Rama almost 4000 years ago. From the 16 th to the 18 th century, the city was part of the Mughal Empire and this period saw Lahore reaching to glorious heights. Most of Lahore attractions were built under the patronage of Mughal rulers.







Royal Fort (Shahi Qila)

Centrepiece of Lahore 's Mughal architecture is the Royal Fort or Shahi Qila. Initially constructed by Mahmood of Ghazna and Akbar, the fort has seen many additions and extensions by every succeeding Mughal Emperor, the Sikhs as well as the British. A highlight of this stunning Lahore attraction is the Sheesh Mahal or Palace of Mirrors , featuring a collection of multi-coloured mirrors.

Roshnai Gate Area

Roshnai Gate serves as an entrance to the Walled City . The Badshahi Mosque, one of the world's largest mosques, is located just outside the Northeast corner of the Walled City . Between the mosque and the historic Lahore Fort lies the Hazuri Bagh Garden , featuring a marble pavilion. The Mausoleum of Muhammad Iqbal, the Samadhi of Ranjit Singh and the Shrine of Syed Ali Hajveiri (ra), renowned as Data Ganj Bukhsh, are all located in the garden.

Masti Gate Area

The Masti Gate entrance is situated behind the Lahore Fort and this area is predominantly occupied by shoe vendors. Going further down the street, one comes across one of the city's oldest mosques, the Mosque of Mariyam Zamani, named after the mother of Jahangir.

Bhati Gate Area

Entrance of the Bhati Gate is located on the western wall of the Old City and inside the gate is a popular area for dining in Lahore . The Data Durbar, the mausoleum of the Sufi saint Ali Hajweri (also known as Data Sahib Ganjbaksh) is situated just outside the Bhati Gate and people visiting here on Thursday evenings can witness the performances of Qawwali music.

The Lohari Gate

The Lohari Gate, another work of great architecture in Lahore , is located close to Bhati Gate. It is surrounded by shops. In urdu 'loha' means iron and the gate gets its name because of the blacksmiths (Lohars) who lived outside the gates and had their workshops here.

Delhi Gate Area

Delhi Gate is an entrance on the eastern wall of the Walled City . The Shahi Hammam or 'Royal Baths' are located inside the gate on the left hand side. Further down is the beautiful Wazir Khan Mosque, named after a viceroy of Punjab during the reign of Shah Jahan. The Sonehri Masjid is also located close by.

Anarkali

Located on Mall Road in Lahore , Anarkali is one of the oldest bazaars on the Indian subcontinent. Legend says that when the Mughal Prince Saleem fell in love Anarkali, she was buried alive inside one of the walls of the bazaar, on the command of Mughal Emperor Akbar.

Gawal Mandi

Gawal Mandi is home to the Food Street - the centre of authentic Pakistani cuisine. Surrounded by ancient buildings of Kashmiri-Persian architecture and several bazaars, the Food Street is a not-to-be-missed Lahore attraction. Visitors come here to enjoy the delicious Lahore cuisine and linger till late in the night, enjoying the lively atmosphere.

Tomb of Shah Jamal

The tomb of Sufi Saint Baba Shah Jamal is located in Ichhrah, Lahore . The famous Pappu Sain performs at the shrine every Thursday evening. Pappu Sain is a master dhol (Indian drum) player in Pakistan , who has performed in Germany , Switzerland , Britain , and throughout the Muslim world.

The Mausoleum of Bibi Pak Daman

The Bibi Pak Daman mausoleum houses the graves of five ladies from Prophet Muhammad's household (Ahlulbayt).






Parks and Gardens

The Shalimar Gardens , located just five kilometres east of old city, is one of the most popular Lahore attractions. A breathtaking work of art by the Mughal Emperor Shah Jehan, the garden's exquisite landscape is enclosed within high walls with watchtowers in the corners. The Golden Mosque is situated in the Kashmiri Bazaar inside the garden.




Source : worldexecutive.com

THE Capital of Pakistan "ISLAMABAD"

















Pakistan's new Capital ISLAMABAD nestles against the backdrop of the Margalla Hills at the northern end of Pothowar Plateau. It offers a healthy climate, pollution free atmosphere, plenty of water and lush green area.

It is a modern and carefully planned city with wide tree-lined streets, large houses elegant public buildings and well-organised bazars/markets/shopping centres. There are rarely crowds or traffic jams and few narrow lanes or slums; the walkways are shaded & safe and seperated from the traffic by rows of flame trees, jacarnda and hibiscus. Rosed, Jasmine & bougainvillea fill the parks and scenic viewpoints shoe the city to its best advantage.

The city is divided into eight basic zones Administrative, diplomatic enclave, residential areas, educational sectors, industrial sectors. commercial areas, rural and green areas. Each sector has its own shopping area and public park.

Islamabad today is the heart and soul of Pakistan, a city which symbolizes the aspirations of a young and dynamic nation that looks forward to a glorious future for its people, a city which welcomes modern ides but at the same time recognizes and cherishes its traditional values and its past history.

Source : islamabad.net